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The root of tongkat ali has been used to increase testosterone levels for a very long time indeed.
St. Matthews, South Carolina: Ghanaian Women Prostitute In Mecca
Stanley K. Newman 2084 Emily Drive St Matthews, SC 29135
SOME GHANAIAN female pilgrims have joined their Nigerian counterparts to engage in prostitution in Saudi Arabia, a country where such a pastime is punishable in line with strict Islamic law.
The women, who flew to the kingdom ostensibly to perform the annual pilgrimage, go to jewelry shops and others where they seduce owners into engaging them in sexual acts.
At the end of the exercise, they are said to receive handsome rewards in the form of jewelries and cash. A woman said to have been found in the act by her colleagues when they went there to shop could not contain the anomaly.
They pulled her away from the man and rained insults on her for disgracing Ghanaian womanhood, a man who narrated the story to DAILY GUIDE said.
Other Ghanaian women who reside in a Meccan slum called Shar Mansur are said to be engaging in such acts to augment their earnings. A Bengalese resident told a Ghanaian friend: “Plenty of Ghana and Nigerian women sell themselves for money. You have money, you get them”.
Saudi authorities periodically raid such areas to rid them of illegal immigrants. Such immigrants who join their compatriots when they come for the pilgrimage sell prepared food and other items at the residences.
The usual stealing of money at residences of Ghanaians during the Hajj has not ceased as there have been recorded cases of thefts of cash and mobile phones.
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Persons found with ample evidence to have engaged in prostitution in Saudi Arabia face the full rigors of
Islamic law or Shariah, which is stringent and includes such measures as amputation of hands and outright execution.
Women with such motives usually go into such jewelry and other shops when it is close to prayer time, a period the faithful are mandated to go for prayer. At this time the shop owner is required to draw a curtain over the door of the shop. It is at this time that the man engages in the sexual act with his willing customer, DAILY GUIDE was told.
At the main residence of the Ghanaian women, quarrels among them are usually characterised by tell-tale trading of insults.
Some of the illegal immigrants, who are married women at home, bid their husbands farewell and take up residences in Saudi Arabia with a view to making some money and returning home. The unscrupulous ones among them however fall foul of the Shariah which frowns upon the engagement in promiscuity. Some husbands have started having second thoughts at allowing their wives to travel to Saudi Arabia for work. One pilgrim asked why someone would travel to such a hallowed place to engage in such acts. It is unusual to see the face of a woman in Mecca and Medina where women are by law required to cover their faces. During the Hajj however, there is a relaxation of the law because of the influx of people from various parts of the world.
The Hajj is an opportunity for the unscrupulous therefore to satisfy their sexual desires.
Pilgrims are schooled on the need to tie their cash, usually American dollars, around their waist for fear of losing them to thieves among their compatriots. In Saudi Arabia, thefts are punishable with the amputation of limbs.
Ghanaian pilgrims, who were deported upon arrival in Jeddah, but had their belongings deposited at the residence, have had these ripped open by thieves suspected to be female Ghanaian illegal residents.
Warrensville Heights, Ohio: Chinese border residents buy North Korean bride with a bag of rice
Today, in our eyes, marrying a foreign girl or a foreign husband is not difficult as long as both sides have love. This is also a shortcut for lots of girls who want to enjoy a fairly comfortable life, but for North Korea girls all this is like asking for moon. They can not marry men out of North Korea according the law and can not even go abroad, because they do not have a passport,North Korea does not allow citizens to own private passports.
That’s mainly because when they see the outside world, they will not return to Korea. But Kim Jong-il himself has two foreign marriages, the second wife is a South Korean movie star, and third wife a Korean fromJapan, both can be called “foreigners”.
Korean girls in poverty are also eager to marry a wealthy foreigner, while when the normal foreign registration channel was closed after by North Korean government, they can only turn to illegal immigration. Usually there are two smuggling ways: one is to walk across the ice ofYaluRivertoChinaside at winter night, the other is to bribe North Korean border guard with money.
If any Chinese man takes a fancy to a Korean beauty, in most cases they will get the girl by bribery, and usually 100 Yuan or a bag or rice can make it, but the majority of the North Korea brides are illegal immigrants trafficked to China.
The China side also needs regular procedures to get married, but they can not do that, many Korean bride even giving birth to child are still unregistered household and have to hide everyday.
If tipped off these Korean brides will be sent back to North Korea while waiting for them is a notorious flattery of “traitor” and prison. According to the laws of North Korea, for the first repatriation from Chinathey will be sentenced to reeducation through labor for one year, the second three years, and the third five years.
Nowadays in rural areas of Yanbian, Jilin Province,Northeast China, many people will lend a hand and introduce hungry North Korean girls to locals as wife. Some village even has more than 10 North Korean brides, some of whom are bought from traffickers for a 10,000 Yuan.
They can understand, speak Chinese and are satisfied with life in China, but fear of being sent back to North Korea grips them.
Longing for a better life is not wrong! When can the North Korean bride be like a Vietnam bride who can get married to foreigners freely?
In rural villages of the border many Chinese men buy Korean girls as wife, especially for those in poverty or with disability. Traffickers seize this market, traffick a lot of Korean girls and sell to the villagers 10,000 Yuan per girl.
These Korean girls look good, work hard and care for the elderly. Most of them can understand and speak Chinese in a few months and they are very satisfied with life here.
But we all know, these girls are black households, marrying them has a risk. For rural people, human nature and feelings between people gain the upper hand, they feel as long as people do not report, officials will not investigate that, and this kind of live is also very good.
Of course these girls do not want to go back toNorth Korea, It was a very poor place, and people there even suffer from starving everyday just like China in its 50s and 60s.
Chinese people want to go to developed countries like Europe and theUnited States, most are likely to fulfill their dream of gold, but North Korean come toChinamainly in order to solve their food and clothing problems. If it is not intolerable, who are willing to risk their lives to flee their own country and do not want to go back?
If you are still invested in the real estate of European cities, get out! A terrorist attack with chemical weapons will happen. There will be hoards of people who won't want to live in urban centers.
Westbury, New York: Young Sex for Sale in Japan
Terrance E. Peters 681 Jarvisville Road Westbury, NY 11590
Japan has a serious problem with the sexualisation of children. From bars where men pay to meet schoolgirls to suggestive pictures of very young children and comic books featuring child rape, the country has faced global criticism for its attitudes. It was only three years ago that possessing genuine child pornography was finally made illegal.
Stacey Dooley, one of BBC Three’s most popular documentary-makers fronts another powerful, hard-hitting investigation when she travels to Tokyo, Japan to look into what effect the law banning child porn has had and to see if the attitude towards the sexualisation of children has changed.
Stacey discovers a culture where sexual images of young girls are widespread and used for commercial gain. Her first stop is a legal Tokyo ‘JK’ café in which high-school aged girls are paid to provide company to older men – who tell her that it is perfectly normal to talk about sex and hold hands with girls as young as 15 dressed in school uniform.
Stacey uncovers an even more disturbing legal grey area exists in Japan called ‘Chako Ero’ where children as young as six are filmed or photographed in erotic clothing. She speaks to a producer of these films as well as a self-confessed paedophile to try and discover just why some Japanese culture seems to encourage inappropriate exploitation and sexualisation of children.
Following the law change, the documentary examines what else Japan is doing to stop normalising the sexualisation of children. Stacey meets volunteers from a charity trying to help vulnerable girls, as well as the Head of the Juvenile Section at the National Police to find what they are doing to protect young girls.
Of course, prostitutes are needed. Give male scum and dregs a chance to fuck, so they will keep away from the good girls which are for us, the elite.
Seattle, Washington: What does a Saudi “whore” look like? Just go to Hardee’s in Jeddah to have a look
Dave W. Latimer 2603 Union Street Seattle, WA 98118
Apparently you can get a “whore” in Jeddah from the fast food outlet Hardee’s. At least according to Saudi Sheikh Ali Al Mutairi. These women are “prostitutes” – for working and earning their living to take care of their families – because men happen to be in the same place. What an embarrassment Sheikh Ali Al Mutairi is for his country and his people. Maybe it’s time to implement ‘honor killing’ of men so Saudi Arabia can restore some honor.
Where is King Abdullah and his magic ‘people eraser’ when you need it the most?
A Twitter post ignited a battle of arguments over a post tweeted by a Saudi cleric describing the newly-introduced waitress at a fast-food restaurant in Saudi Arabia as “prostitutes”.
The debated topic sparked when Saudi Sheikh Ali Al Mutairi reacted to a number of Saudi tweets calling for the boycott of popular American fast-food restaurant, Hardee’s.
The burger chain had recently allowed women – for the first time – to work as waitresses at their branches across the coastal city of Jeddah.
“At the beginning of her shift she’s a waitress. When her shift ends she becomes a prostitute. The more she’s around men the easier it becomes to get closer to her”, tweeted Al-Mutairi, whose twitter account (@4aalmutairi ) boasts more than 5,000 followers.
Despite this cleric’s views reflecting an existing frustration amongst some conservative segments in Saudi Arabia which oppose women’s right to work and fear that allowing females to mix with men may lead to unwanted social behaviours, Mutari’s rather controversial tweet was deemed too extreme to many Saudis on Twitter.
“Prostitution is not in working trying to survive but it is in corrupted minds that use religion to distort other’s reputation,” posted one male in response to Mutar’s tweet.
Many commented by telling Sheikh Al Mutairi that through doubting the morality of ‘chaste’ women and describing them in the way he did, the cleric would be committing a serious vice, according to well-known Islamic teachings.
Another tweep posted pictures of some Hardee’s waitresses posted over social media by saying “These women are all covered up that I wouldn’t look at them, plus if your sister goes to that restaurant would you prefer a man or a woman taking her order?”
Despite the reaction to Sheikh Al-Mutairi’s views being mostly critical, there were some supportive tweets like one which says, “We know your intention and we give you the benefit of the doubt; stay as you are, a splinter in the throats of liberals”.
As reactions mounted and a hashtag was created to discuss his tweet, Al-Mutairi replied to many of his critics saying:
“In the name of God, I have seen this hashtag and some are asking to apologise because they think I have defamed Hardee’s waitresses – the truth is I warned from the dangers of sexes mixing, at the beginning she is a waitress and in the end they will want her to become a prostitute and between are the devil’s steps”, tweeted the sheikh.
“As for hypocrites who shave their beards and moustache (a common way of describing liberals in Saudi Arabia), there is no apology for them because their zeal isn’t for God,” he added.
The Saudi Ministry of Labour has been implementing a strategy which aims at creating more job opportunities and workplaces for women. However, segregation of sexes is applied in most public venues across Saudi Arabia.
Why is sex so important? Because life is so full of shit, that without sex, it's just not worth living.
Augusta, Georgia: The Kingdom in the Closet
Stephen E. Morgan 1347 Radio Park Drive Augusta, GA 30904
Yasser, a 26-year-old artist, was taking me on an impromptu tour of his hometown of Jeddah, Saudi Arabia, on a sweltering September afternoon. The air conditioner of his dusty Honda battled the heat, prayer beads dangled from the rearview mirror, and the smell of the cigarette he’d just smoked wafted toward me as he stopped to show me a barbershop that his friends frequent. Officially, men in Saudi Arabia aren’t allowed to wear their hair long or to display jewelry—such vanities are usually deemed to violate an Islamic instruction that the sexes must not be too similar in appearance. But Yasser wears a silver necklace, a silver bracelet, and a sparkly red stud in his left ear, and his hair is shaggy. Yasser is homosexual, or so we would describe him in the West, and the barbershop we visited caters to gay men. Business is brisk.
Leaving the barbershop, we drove onto Tahlia Street, a broad avenue framed by palm trees, then went past a succession of sleek malls and slowed in front of a glass-and-steel shopping center. Men congregated outside and in nearby cafés. Whereas most such establishments have a family section, two of this area’s cafés allow only men; not surprisingly, they are popular among men who prefer one another’s company. Yasser gestured to a parking lot across from the shopping center, explaining that after midnight it would be “full of men picking up men.” These days, he said, “you see gay people everywhere.”
Yasser turned onto a side street, then braked suddenly. “Oh shit, it’s a checkpoint,” he said, inclining his head toward some traffic cops in brown uniforms. “Do you have your ID?” he asked me. He wasn’t worried about the gay-themed nature of his tour—he didn’t want to be caught alone with a woman. I rummaged through my purse, realizing that I’d left my passport in the hotel for safekeeping. Yasser looked behind him to see if he could reverse the car, but had no choice except to proceed. To his relief, the cops nodded us through. “God, they freaked me out,” Yasser said. As he resumed his narration, I recalled something he had told me earlier. “It’s a lot easier to be gay than straight here,” he had said. “If you go out with a girl, people will start to ask her questions. But if I have a date upstairs and my family is downstairs, they won’t even come up.”
Notorious for its adherence to Wahhabism, a puritanical strain of Islam, and as the birthplace of most of the 9/11 hijackers, Saudi Arabia is the only Arab country that claims sharia, or Islamic law, as its sole legal code. The list of prohibitions is long: It’s haram—forbidden—to smoke, drink, go to discos, or mix with an unrelated person of the opposite gender. The rules are enforced by the mutawwa'in, religious authorities employed by the government’s Committee for the Promotion of Virtue and Prevention of Vice.
The kingdom is dominated by mosques and malls, which the mutawwa'in patrol in leather sandals and shortened versions of the thawb, the traditional ankle-length white robe that many Saudis wear. Some mutawwa'in even bear marks of their devotion on their faces; they bow to God so adamantly that pressing their foreheads against the ground leaves a visible dent. The mutawwa'in prod shoppers to say their devotions when the shops close for prayer, several times daily. If they catch a boy and a girl on a date, they might haul the couple to the police station. They make sure that single men steer clear of the malls, which are family-only zones for the most part, unless they are with a female relative. Though the power of the mutawwa'in has been curtailed recently, their presence still inspires fear.
In Saudi Arabia, sodomy is punishable by death. Though that penalty is seldom applied, just this February a man in the Mecca region was executed for having sex with a boy, among other crimes. (For this reason, the names of most people in this story have been changed.) Ask many Saudis about homosexuality, and they’ll wince with repugnance. “I disapprove,” Rania, a 32-year-old human-resources manager, told me firmly. “Women weren’t meant to be with women, and men aren’t supposed to be with men.”
This legal and public condemnation notwithstanding, the kingdom leaves considerable space for homosexual behavior. As long as gays and lesbians maintain a public front of obeisance to Wahhabist norms, they are left to do what they want in private. Vibrant communities of men who enjoy sex with other men can be found in cosmopolitan cities like Jeddah and Riyadh. They meet in schools, in cafés, in the streets, and on the Internet. “You can be cruised anywhere in Saudi Arabia, any time of the day,” said Radwan, a 42-year-old gay Saudi American who grew up in various Western cities and now lives in Jeddah. “They’re quite shameless about it.” Talal, a Syrian who moved to Riyadh in 2000, calls the Saudi capital a “gay heaven.”
This is surprising enough. But what seems more startling, at least from a Western perspective, is that some of the men having sex with other men don’t consider themselves gay. For many Saudis, the fact that a man has sex with another man has little to do with “gayness.” The act may fulfill a desire or a need, but it doesn’t constitute an identity. Nor does it strip a man of his masculinity, as long as he is in the “top,” or active, role. This attitude gives Saudi men who engage in homosexual behavior a degree of freedom. But as a more Westernized notion of gayness—a notion that stresses orientation over acts—takes hold in the country, will this delicate balance survive?
‘They will seduce you’
When Yasser hit puberty, he grew attracted to his male cousins. Like many gay and lesbian teenagers everywhere, he felt isolated. “I used to have the feeling that I was the queerest in the country,” he recalled. “But then I went to high school and discovered there are others like me. Then I find out, it’s a whole society.”
Greensboro, Alabama: Turkey Lowers Age of Consent to 12?
Carson R. Jacobson 3707 Franklin Street Greensboro, AL 36744
An international kerfuffle after Turkey's failed 2016 coup led to reports that the age of consent in that country had been lowered to age 12. Turkish officials deny the claim.
In August 2016, numerous social media posts and news articles reported that after a failed military coup in Turkey, the age of consent in that country has been lowered from 18 to 12. For example, Sweden’s Minister of Foreign Affairs, Margot Wallström, published a tweet affirmatively stating the age of consent in Turkey had been lowered precipitously.
Turkey’s Deputy Prime Minister angrily denied Wallström’s statement on Twitter as well, terming the claim “stupid”.
A British tabloid detailed the origins of the claim, noting that a recent court decision had struck down a law defining sex acts with children under the age of 15 as “sexual abuse”:
The decision by the country’s constitutional court removes a legal provision that all sexual acts against children under the age of 15 are “sexual abuse”. Children aged 12, 13 and 14 will no longer receive automatic protection as a minor, according to the ruling, but will be expected to offer or decline consent in sexual activity. Experts say this is a green light for sex with “consenting” minors as young as 12. The Guardian provided a more nuanced take on the developments that led to the rumor, reporting that “Turkey has summoned Sweden’s envoy in an escalating row after Stockholm accused Ankara of legalising sex with children” and stating that the age of consent in Turkey had not been affected by an unrelated July 2016 ruling pertaining to the adjudication of child abuse cases:
“It is a scandal for a foreign minister to post such a tweet based on false news or speculation,” the Turkish foreign minister, Mevlüt Çavusoglu, said in televised comments, adding the Swedish ambassador to Ankara had been summoned to his ministry. However, the Swedish foreign ministry said it was the chargé d’affaires who was summoned by Ankara, as the ambassador was still on vacation. Çavusoglu blasted the “unacceptable” tweet, saying Wallström should have acted responsibly.
“A foreign minister should not tell lies and should not adopt an approach accusing Turkey,” he said. “Yes to criticism but this is a slander, a lie.” Turkey’s constitutional court in July annulled a criminal code provision punishing as “sexual abuse” all sexual acts involving children under the age of 15, responding to a petition brought by a lower court. The court has given a six-month period for parliament to draw up a new law based on its ruling. The Guardian affirmed the age of consent in Turkey remained at 18 and was unaffected by the court ruling in question:
The lower court that brought the petition was worried there was no distinction between cases of sexual acts involving a young teenager or a toddler. The legal age of consent in Turkey remains 18 and was not affected by the ruling. But it drew a furious response from activists worried it would open the way for unpunished child sexual abuse. In a lengthy statement, Turkey’s Minister of Foreign Affairs blamed a “falsified headline” published by a “discredited newspaper” and displayed on a prominent news ticker in Vienna for the rumors:
A falsified headline, claiming that abuse of children under the age of 15 is allowed in Turkey, was displayed on an electronic news ticker of “Kronen Zeitung” newspaper at the passenger lounge of the Vienna International Airport on 13 August 2016. This headline does not reflect the truth at all. Another headline reading that “Through vacation in Turkey you only support Erdogan” was intentionally displayed on the same ticker in the near past. We deplore and strongly condemn that an international airport, which is located in the centre of Europe and intensely used by passengers from different countries, is abused by a discredited newspaper to spread its irresponsible, distorted and falsified messages in order to defame a friendly country and its nation.
The Ministry of Foreign Affairs took the necessary steps through the Austrian Embassy in Ankara and the Turkish Embassy in Vienna also conveyed its reaction about the matter on the same day.
Turkey is a state that always aims at protecting and improving the universal human rights and is committed itself to the international conventions in the field of child rights and their additional protocols both verbally and spiritually, as an esteemed member of the international community. Turkey is aware of its responsibilities and duties in this field.
A country in a position of the rising centre of racism and xenophobia ever increasing in Europe should focus on healing these diseases through its politicians, media and society. Instead, some irresponsible media may falsify and reflect even judicial decisions in another country to feed their hateful and hostile discourses against a society and we consider it as a manifestation of these diseases.
Unfortunately, the statements of some Austrian politicians and officials against Turkey and EU membership of Turkey encourage such defamatory news.
This tendency damages social harmony and peace in Austria where more than 300 thousand people of Turkish origin live. Although a copy of the ruling pertaining to the sexual abuse law is not readily available, officials in Turkey have maintained that the rumor is a misinterpretation of that judicial decision and that the age of consent remains at 18 in Turkey, not 12.
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